New Essays on Human Understanding (French: Nouveaux essais sur l'entendement humain) is a chapter-by-chapter rebuttal by Gottfried Leibniz of John Locke's major work, An Essay Concerning Human Understanding.It is one of only two full-length works by Leibniz (the other being the Theodicy).It was finished in 1704 but Locke's death was the cause alleged by Leibniz to withhold its publication.
A selection of philosophy texts by philosophers of the early modern period, prepared with a view to making them easier to read while leaving intact the main arguments, doctrines, and lines of thought. Texts include the writings of Hume, Descartes, Bacon, Berkeley, Newton, Locke, Mill, Edwards, Kant, Leibniz, Malebranche, Spinoza, Hobbes, and Reid.
This essay on Leibniz’s metaphysics is from Chapter 13 of Metaphysics and the Meaning of Life (2010), reprinted here with permission. Leibniz, with his encyclopedic knowledge, is influenced in his metaphysics by more concerns than your average philosophical specialist who is not a polymath, and I want to begin by listing six such concerns.
Gottfried LEIBNIZ (1646-1716) A. English editions of Leibniz's works Discourse on Metaphysics, Correspondence with Arnauld, and Monadology ed., tr., G.R. Montgomery (Chicago: Open Court, 1916) (googlebooks) Monadology and other writings (incl: New system, On the ultimate origination of things, Principles of nature and grace).
In his Discourse on Metaphysics, Leibniz appears to have been thinking of a real andanti-predicative logic which would coincide with the world's inner logos. An analysis of Leibniz's teleology exposes the relevance of an intramundane rationality, establishing an epistemology of ontological connivance between the knowing subject and his world.
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Leibniz’s theory of substance and his metaphysics of the Incarnation. Maria Rosa Antognazza. King’s College London. This paper will explore the development of Leibniz’s metaphysics of the Incarnation in the context of his philosophy. In particular it will ask to what extent Leibniz’s repeated endorsement of the traditional analogy.
Although Leibniz's writing forms an enormous corpus, no single work stands as a canonical expression of his whole philosophy. In addition, the wide range of Leibniz's work—letters, published papers, and fragments on a variety of philosophical, religious, mathematical, and scientific questions over a fifty-year period—heightens the challenge of preparing an edition of his writings in.